• Turkish
  • English
Course Code: 
ANT 227
Semester: 
Fall
Course Type: 
Core
P: 
3
Lab: 
0
Laboratuvar Saati: 
0
Credits: 
3
ECTS: 
6
Course Language: 
English
Course Coordinator: 
Courses given by: 
Course Objectives: 
The goal of the course is to inform students about anthropological theories and make them capable of dealing with such abstract bodies from a critical perspective.
Course Content: 

Diverse anthropological approaches from German ethnography tradition to French structuralism and the social scientist who contributed to their development.

Course Methodology: 
1: Lecture, 2: Question-Answer, 3: Discussion 4: Simulation 5: Case Study
Course Evaluation Methods: 
A: Testing, B: Multiple Choice C: Homework D: Fill in the blanks E: True or false F: Oral exam G: Portfolio

Vertical Tabs

Course Learning Outcomes

Learning Outcomes

Program

Learning Outcomes

Teaching Methods

Assessment Methods

1- Students will recognize the preliminary concepts.

1,2,5,6,7,8,9

1,3

A,C

2- Students learn the relationship between biological evolution and social evolution

1,2,3,5,6,7

1,3

A,C

3- Students will have a chance to review arm chair scholarship

1,2,3,4,5,6,7,8,9

1,3

A,C

4- Students will be able to compare diverse approaches in British and United States Ethnographic Schools

 

1,2,5,6,7,8

1,3

A,C

5- Students will review the differences and theoretical effects of classic ethnographies

1,2,3,4,5,6,7,8,9

1,3

A,C

 

Course Flow

COURSE CONTENT

Week

Topics

Study Materials

1

Introduction to the Lecture

 

2

Basic Definitions and the Role of Theory in Anthropology

Aram Yengoyan. (1986). Theory in Anthropology: On the Demise of the Concept of Culture, Comparative Studies in Society and History, 28(2), 368-374.

Erwan Dianteill. (2012). Cultural Anthropology or Social Anthropology? A Transatlantic Dispute. L’Année Sociologique, 62, 93-122.

Marvin Harris. (1971). The Rise of Anthropological Theory. New York: Thomas Y. Crowell Company; pp. 1-7.

Robert A. Manners, David Kaplan. (1968). Notes on Theory and non-Theory in Anthropology. Robert A. Manners, David Kaplan (Eds), Theory in Anthropology A Sourcebook (1-13). London: Routledge

Paul A. Ericson, Liam D. Murphy. (2013). A History of Anthropological Theory. Ontaria, New York: University of Toronto Press; pp. 20-35.

3

German Ethnography Tradition

David Denby. (2005). Herder: Culture, Anthropology and the Englightenment. History of Human Sciences, 18(1), 55-76.

Han F. Vermeulen. (2006). The German Ethnographic Tradition and the American Connection. History of Anthropology Newsletter, 33(2), 9-14.

Hendrik Frederik Vermeulen. (2008).  Early History of Ethnography and Ethnology in the German Enlightenment: Anthropological Discourse in Europe and Asia, 1710-1808. Universiteit Leiden. 

Michael Harbsmeier. Towards a Prehistory of Ethnography: Early Modern German Travel Writing as Traditions of Knowledge. Han F. Vermeulen, Arturo Alverez Roldan, Fieldwork and Footnotes Studies in the History of European Anthropology (19-38). London and New York: Routledge.

Thomas Hylland Eriksen, Finn Sivert Nielsen. (2001). A History of Anthropology. London: Pluto Press; pp. 16-35.

4

Social Evolutionism: Evolutionary Approach to Kinship and Socio-Political Organization

Lewis Henry Morgan. (1877). Ancient Society or Researches in the Lines of Human Progress from Savagery through Barbarism to Civilization. Chicago: Charles H. Kerr & Company.

Lewis Henry Morgan. (2009 [1877]) Primary Text: Ancient Society. Jerry D. Moore (Ed.), Visions of Culture an Annotated Reader (15-24). Lanham, New York, Toronto: Altamira Press.

Marvin Harris. (1971). The Rise of Anthropological Theory. New York: Thomas Y. Crowell Company; pp. 142-180

Paul A. Ericson, Liam D. Murphy. (2013). A History of Anthropological Theory. Ontaria, New York: University of Toronto Press; pp. 96-111.

5

Social Evolutionism: Evolutionary Approach to Religion, Magic, and Ideological Systems

Edward Tylor. (2009 [1871]). Primary Text: Primitive Culture (Excerpts). Jerry D. Moore (Ed.), Visions of Culture an Annotated Reader (4-11). Lanham, New York, Toronto: Altamira Press.

Marvin Harris. (1971). The Rise of Anthropological Theory. New York: Thomas Y. Crowell Company; pp. 142-180

Paul A. Ericson, Liam D. Murphy. (2013). A History of Anthropological Theory. Ontaria, New York: University of Toronto Press; pp. 96-111.

6

Diffusionist Criticism of Social Evolutionism

Clark Wissler. (1915). The Diffusion of Horse Culture among the North Americam Indians. Proceedings of the National Academy of Sciences of the United States of America. 1(4), 254-256.

Clark Wissler. (1914). The Influence of the Horse in the Development of Plains Culture. American Anthropologist, 16(1), 1-25.

G. Elliot Smith. (1916). The Influence of Ancient Egyptian Civilization in the East and in America. Bulletin of the John Eylands Library, 48-72.

G. Elliot Smith. (1917). Mummification in New Zealand. The journal of Polynesian Society. 26(2[102]), 71-74.

Marvin Harris. (1971). The Rise of Anthropological Theory. New York: Thomas Y. Crowell Company; pp. 373-393.

Paul A. Ericson, Liam D. Murphy. (2013). A History of Anthropological Theory. Ontaria, New York: University of Toronto Press; pp. 112-118.

7

Midterm

 

8

The Tenets of Historical Particularism and Boasian Anthropology

Alfred L. Kroeber. (1909). Classificatory Systems of Relationship. The Journal of the Royal Anthropological Institute of Great Britain and Ireland, 39, 77-84.

Alfred L. Kroeber. (1917). The Superorganic. American Anthropologist. 19(2), 163-213.

Franz Boas. (1896). The Limitations of the Comparative Method of Anthropology. Science. 4(103), 901-908.

Franz Boas. (1944). The Mind of Primitive Man. New York, Boston, Chicago: The Macmillan Company.

George W. Stocking, JR. (1966). Franz Boas and the Culture Concept in Historical Perspective. American Anthropologist, 68, 867-882.

Marvin Harris. (1971). The Rise of Anthropological Theory. New York: Thomas Y. Crowell Company; pp. 250-372

Paul A. Ericson, Liam D. Murphy. (2013). A History of Anthropological Theory. Ontaria, New York: University of Toronto Press; pp. 189-210.

Robert H. Lowie. (1917). Culture & Etnology. New York: Douglas C. McMurtrie.

Robert H. Lowie. (1921). Primitive Society. London: George Routledge & Sons, LTD.

9

Culture and Personality

David F. Aberle. (1968). The Influence of Linguistics on Earlu Culture and Personality Theory. Robert A. Manners, David Kaplan (Eds.), Theory in Anthropology a Sourcebook. London: Routledge.

Margaret Mead. (1963). Sex and Temperament in Three Primitive Societies. New York: Morrow.

Marvin Harris. (1971). The Rise of Anthropological Theory. New York: Thomas Y. Crowell Company; pp. 393-463.

Paul A. Ericson, Liam D. Murphy. (2013). A History of Anthropological Theory. Ontaria, New York: University of Toronto Press; pp. 210-228

Ruth Benedict. (1922). The Vision in Plains Culture. American Anthropologist, 24(1), 1-23.

10

Functionalism: The Contributions of Radcliffe-Brown

A. R. Radcliffe-Brown. (1935). On the Concept of Function in Social Science. American Anthropologist, 37, 394-402.

A. R. Radcliffe-Brown. (1940). On Social Structure. The Journal of the Royal Anthropological Institute of Great Britain and Ireland, 70(1), 1-12.

A. R. Radcliffe-Brown. (1951). The Comparative Method in Social Anthropology. The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 81(1/2), 15-22.

Francesca Cancian. (1968). Functional Analysis of Change. Robert A. Manners, David Kaplan (Eds.), Theory in Anthropology a Sourcebook. London: Routledge.

Marvin Harris. (1971). The Rise of Anthropological Theory. New York: Thomas Y. Crowell Company; pp. 514-567.

Paul A. Ericson, Liam D. Murphy. (2013). A History of Anthropological Theory. Ontaria, New York: University of Toronto Press; pp. 255-266.

11

Functionalism: The Contributions of Bronislaw Malinowski

Bronislaw Malinowski. (1939). The Group and the Individual in Functional Analysis. American Journal of Sociology, 44(6), 938-964.

Bronislaw Malinowski. (1942). A New Instrument for the Interpretation of Law-Especially Primitive. Yale Law Journal, 51(8), 1237-1254.

Bronislaw Malinowski. (1948). Magic, Science and Religion and Other Essays. Bostan, Massachusetts: Beacon Press.

Francesca Cancian. (1968). Functional Analysis of Change. Robert A. Manners, David Kaplan (Eds.), Theory in Anthropology a Sourcebook. London: Routledge.

Marvin Harris. (1971). The Rise of Anthropological Theory. New York: Thomas Y. Crowell Company; pp. 514-567.

Paul A. Ericson, Liam D. Murphy. (2013). A History of Anthropological Theory. Ontaria, New York: University of Toronto Press; pp. 255-266.

12

Functionalism: The Contributions of Evans-Pritchard

E. E. Evans-Pritchard. (1929). The Morphology and Function of Magic a Comparative Study of Trobriand and Zande Ritual and Spells. American Anthropologist, 31, 619-641.

E. E. Evans-Pritchard. (1965). Theories of Primitive Religion. Oxford: Clarendon Press

Francesca Cancian. (1968). Functional Analysis of Change. Robert A. Manners, David Kaplan (Eds.), Theory in Anthropology a Sourcebook. London: Routledge.

Marvin Harris. (1971). The Rise of Anthropological Theory. New York: Thomas Y. Crowell Company; pp. 514-567.

Paul A. Ericson, Liam D. Murphy. (2013). A History of Anthropological Theory. Ontaria, New York: University of Toronto Press; pp. 255-266.

 

13

The Predecessors of Structuralist Anthropology

David E. Greenwald. (1973). Durkheim on Society, Though and Ritual. Sociological Analsis, 34(3), 157-168.

Emile Durkheim. (1982). The Rules of Sociological Method and Selected Texts on Sociology and its Method. New York, London, Toronto, Sydney, Tokyo, Singapore: The Free Press; pp. 60-85, 209-211.

Marcell Mauss. (2002). The Gift. London and New York: Routledge.

Marvin Harris. (1971). The Rise of Anthropological Theory. New York: Thomas Y. Crowell Company; pp. 464-513.

Paul A. Ericson, Liam D. Murphy. (2013). A History of Anthropological Theory. Ontaria, New York: University of Toronto Press; pp. 161-167, 176-187, 230-232.

14

French Structuralism and Claude Lévi-Strauss

Claude Lévi-Strauss. (1968). Structural Analysis in Linguistics and Anthropology. Robert A. Manners, David Kaplan (Eds.), Theory in Anthropology a Sourcebook (530-540). London: Routledge.

Claude Lévi-Strauss. (2009 [1955]). Primary Text: The Structural Study of Myth. Jerry D. Moore (Ed.), Visions of Culture an Annotated Reader (278-298). Lanham, New York, Toronto: Altamira Press.

Marvin Harris. (1971). The Rise of Anthropological Theory. New York: Thomas Y. Crowell Company; pp. 464-513.

Paul A. Ericson, Liam D. Murphy. (2013). A History of Anthropological Theory. Ontaria, New York: University of Toronto Press; pp. 229-239.

15

Final

 

 

Recommended Sources

RECOMMENDED SOURCES

Textbook

 

Additional Resources

 The sources for each week are listed above

 

Material Sharing

MATERIAL SHARING

Documents

 

Assignments

Homework

Exams

Midterm, final exams

 

Assessment

ASSESSMENT

IN-TERM STUDIES

NUMBER

PERCENTAGE

Mid-terms

1

30

Homework

1

10

Final

1

60

Total

 

100

CONTRIBUTION OF FINAL EXAMINATION TO OVERALL GRADE

 

60

CONTRIBUTION OF IN-TERM STUDIES TO OVERALL GRADE

 

40

Total

 

100

 

Course’s Contribution to Program

COURSE'S CONTRIBUTION TO PROGRAM

No

Program Learning Outcomes

Contribution

1

2

3

4

5

 

1

Main theories and concepts of social sciences in general and anthropology in particular, the physical and cultural development of humanity in the historical process, a wide spectrum of cultural patterns and archaelogical knowledge are understood and absorbed,

 

 

 

 

X

 

2

The ability to analyze current phenomena with an anthropological perspective and to think analytically and critically are acquired,

 

 

 

X

   

3

Good communication and written/oral expression skills are developed,

 

 

X

   

 

4

Acquires professional and social ethics, as well as an elevated sense of responsibility,

 

 

 

X

 

 

5

By studying the dynamics of a variety of cultural phenomena in detail, students become able to perceive and interpret the general features, geographical conditions, historical processes and dynamics of change in Turkish and other world cultures,

 

 

 

 

X

 

6

Establishes and builds on a wide perception and understanding of local and global issues and develops personally and professionally,

 

 

 

X

 

 

7

In accordance with Life Long Learning principles, students acquire the skill and vision to continuously seek to utilize knowledge and information from outside their fields of expertise; to make collaborations and and syntheses with their own respective repertoire of knowledge,

 

 

 

X

 

 

8

Students become able to spot social issues fit for anthropological research; acquire the methods, techniques and cultural equipment necessary for field work,

 

 

 

X

 

 

9

Their solo and team work skills, critical social gaze and scientifically and ethically responsible investigation abilities become augmented. 

 

 

 

X

 

 

 

ECTS

ECTS ALLOCATED BASED ON STUDENT WORKLOAD BY THE COURSE DESCRIPTION

Activities

Quantity

Duration
(Hour)

Total
Workload
(Hour)

Course Duration (Including the exam week: 16x Total course hours)

14

3

42

Hours for off-the-classroom study (Pre-study, practice)

14

3

42

Mid-terms

1

20

20

Homework

1

11

11

Final examination

1

35

35

Total Work Load

   

150

Total Work Load / 25 (h)

   

6

ECTS Credit of the Course

   

6