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Course Code: 
ANT 227
Semester: 
Fall
Course Type: 
Core
P: 
3
Lab: 
0
Laboratuvar Saati: 
0
Credits: 
3
ECTS: 
6
Course Language: 
English
Course Coordinator: 
Courses given by: 
Course Objectives: 
The primary objective of this course is to enable participants to gain a critical understanding of anthropological theories. Upon completion of the course, attendees will be able to comparatively analyze the fundamental principles of various theoretical positions and place the development of anthropological theories within the appropriate socio-historical context.
Course Content: 

The course covers the main theoretical approaches in German, British, American and French anthropology from the 18th to the early 20th centuries.

Course Methodology: 
1. Lecture 2. Case Study 3. Demonstration 4. Fieldwork 5. Student Activities/Projects
Course Evaluation Methods: 
A. Exam B. Participation/Discussion C. Field Work/Case Study D. Homework/Assignment E. Presentation

Vertical Tabs

Course Learning Outcomes

 

Learning Outcomes

 

Program Learning Outcomes

 

Teaching Methods

Assessment Methods

1. The participants will critically examine anthropological theories and their perspectives.

1,2,5,6,7,8,9

1,2,3,5

A, D

2. The course will enable participants to compare theoretical traditions and their key debates in the field of anthropology.

1,2,3,5,6,7

1,2,3,5

A, D

3. The course will enable participants to conceptualise field findings from an abstract and theoretical point of view.

1,2,3,4,5,6,7,8,9

1,2,3,5

A, D

4. The course participants will understand the historical and societal conditions that led to the formulation of anthropological theories.

1,2,5,6,7,8

1,2,3,5

A, D

 

 

Course Flow

COURSE CONTENT

Week

Topic

Study Materials

1

Introduction to the Lecture

 

2

Basic Definitions and the Role of Theory in Anthropology

 

Aram Yengoyan. (1986). Theory in Anthropology: On the Demise of the Concept of Culture, Comparative Studies in Society and History, 28(2), 368-374.

Erwan Dianteill. (2012). Cultural Anthropology or Social Anthropology? A Transatlantic Dispute. L’Année Sociologique, 62, 93-122.

Marvin Harris. (1971). The Rise of Anthropological Theory. New York: Thomas Y. Crowell Company; pp. 1-7.

Robert A. Manners, David Kaplan. (1968). Notes on Theory and non-Theory in Anthropology. Robert A. Manners, David Kaplan (Eds), Theory in Anthropology A Sourcebook (1-13). London: Routledge

Paul A. Ericson, Liam D. Murphy. (2013). A History of Anthropological Theory. Ontaria, New York: University of Toronto Press; pp. 20-35.

 

3

German Ethnography Tradition

David Denby. (2005). Herder: Culture, Anthropology and the Englightenment. History of Human Sciences, 18(1), 55-76.

Han F. Vermeulen. (2006). The German Ethnographic Tradition and the American Connection. History of Anthropology Newsletter, 33(2), 9-14.

Hendrik Frederik Vermeulen. (2008).  Early History of Ethnography and Ethnology in the German Enlightenment: Anthropological Discourse in Europe and Asia, 1710-1808. Universiteit Leiden. 

Michael Harbsmeier. Towards a Prehistory of Ethnography: Early Modern German Travel Writing as Traditions of Knowledge. Han F. Vermeulen, Arturo Alverez Roldan, Fieldwork and Footnotes Studies in the History of European Anthropology (19-38). London and New York: Routledge.

Thomas Hylland Eriksen, Finn Sivert Nielsen. (2001). A History of Anthropology. London: Pluto Press; pp. 16-35.

4

Social Evolutionism: Evolutionary Approach to Kinship and Socio-Political Organization

 

Lewis Henry Morgan. (1877). Ancient Society or Researches in the Lines of Human Progress from Savagery through Barbarism to Civilization. Chicago: Charles H. Kerr & Company.

Lewis Henry Morgan. (2009 [1877]) Primary Text: Ancient Society. Jerry D. Moore (Ed.), Visions of Culture an Annotated Reader (15-24). Lanham, New York, Toronto: Altamira Press.

Marvin Harris. (1971). The Rise of Anthropological Theory. New York: Thomas Y. Crowell Company; pp. 142-180

Paul A. Ericson, Liam D. Murphy. (2013). A History of Anthropological Theory. Ontaria, New York: University of Toronto Press; pp. 96-111.

5

Social Evolutionism: Evolutionary Approach to Religion, Magic, and Ideological Systems

Edward Tylor. (2009 [1871]). Primary Text: Primitive Culture (Excerpts). Jerry D. Moore (Ed.), Visions of Culture an Annotated Reader (4-11). Lanham, New York, Toronto: Altamira Press.

Marvin Harris. (1971). The Rise of Anthropological Theory. New York: Thomas Y. Crowell Company; pp. 142-180

Paul A. Ericson, Liam D. Murphy. (2013). A History of Anthropological Theory. Ontaria, New York: University of Toronto Press; pp. 96-111.

6

Diffusionist Criticism of Social Evolutionism

Clark Wissler. (1915). The Diffusion of Horse Culture among the North Americam Indians. Proceedings of the National Academy of Sciences of the United States of America. 1(4), 254-256.

Clark Wissler. (1914). The Influence of the Horse in the Development of Plains Culture. American Anthropologist, 16(1), 1-25.

G. Elliot Smith. (1916). The Influence of Ancient Egyptian Civilization in the East and in America. Bulletin of the John Eylands Library, 48-72.

G. Elliot Smith. (1917). Mummification in New Zealand. The journal of Polynesian Society. 26(2[102]), 71-74.

Marvin Harris. (1971). The Rise of Anthropological Theory. New York: Thomas Y. Crowell Company; pp. 373-393.

Paul A. Ericson, Liam D. Murphy. (2013). A History of Anthropological Theory. Ontaria, New York: University of Toronto Press; pp. 112-118.

7

The Tenets of Historical Particularism and Boasian Anthropology

Alfred L. Kroeber. (1909). Classificatory Systems of Relationship. The Journal of the Royal Anthropological Institute of Great Britain and Ireland, 39, 77-84.

Alfred L. Kroeber. (1917). The Superorganic. American Anthropologist. 19(2), 163-213.

Franz Boas. (1896). The Limitations of the Comparative Method of Anthropology. Science. 4(103), 901-908.

Franz Boas. (1944). The Mind of Primitive Man. New York, Boston, Chicago: The Macmillan Company.

George W. Stocking, JR. (1966). Franz Boas and the Culture Concept in Historical Perspective. American Anthropologist, 68, 867-882.

Marvin Harris. (1971). The Rise of Anthropological Theory. New York: Thomas Y. Crowell Company; pp. 250-372

Paul A. Ericson, Liam D. Murphy. (2013). A History of Anthropological Theory. Ontaria, New York: University of Toronto Press; pp. 189-210.

Robert H. Lowie. (1917). Culture & Etnology. New York: Douglas C. McMurtrie.

Robert H. Lowie. (1921). Primitive Society. London: George Routledge & Sons, LTD.

8

Culture and Personality

 

David F. Aberle. (1968). The Influence of Linguistics on Earlu Culture and Personality Theory. Robert A. Manners, David Kaplan (Eds.), Theory in Anthropology a Sourcebook. London: Routledge.

Margaret Mead. (1963). Sex and Temperament in Three Primitive Societies. New York: Morrow.

Marvin Harris. (1971). The Rise of Anthropological Theory. New York: Thomas Y. Crowell Company; pp. 393-463.

Paul A. Ericson, Liam D. Murphy. (2013). A History of Anthropological Theory. Ontaria, New York: University of Toronto Press; pp. 210-228

Ruth Benedict. (1922). The Vision in Plains Culture. American Anthropologist, 24(1), 1-23.

9

Functionalism: The Contributions of Radcliffe-Brown

A. R. Radcliffe-Brown. (1935). On the Concept of Function in Social Science. American Anthropologist, 37, 394-402.

A. R. Radcliffe-Brown. (1940). On Social Structure. The Journal of the Royal Anthropological Institute of Great Britain and Ireland, 70(1), 1-12.

A. R. Radcliffe-Brown. (1951). The Comparative Method in Social Anthropology. The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 81(1/2), 15-22.

Francesca Cancian. (1968). Functional Analysis of Change. Robert A. Manners, David Kaplan (Eds.), Theory in Anthropology a Sourcebook. London: Routledge.

Marvin Harris. (1971). The Rise of Anthropological Theory. New York: Thomas Y. Crowell Company; pp. 514-567.

Paul A. Ericson, Liam D. Murphy. (2013). A History of Anthropological Theory. Ontaria, New York: University of Toronto Press; pp. 255-266.

10

Functionalism: The Contributions of Bronislaw Malinowski

 

Bronislaw Malinowski. (1939). The Group and the Individual in Functional Analysis. American Journal of Sociology, 44(6), 938-964.

Bronislaw Malinowski. (1942). A New Instrument for the Interpretation of Law-Especially Primitive. Yale Law Journal, 51(8), 1237-1254.

Bronislaw Malinowski. (1948). Magic, Science and Religion and Other Essays. Bostan, Massachusetts: Beacon Press.  

Francesca Cancian. (1968). Functional Analysis of Change. Robert A. Manners, David Kaplan (Eds.), Theory in Anthropology a Sourcebook. London: Routledge.

Marvin Harris. (1971). The Rise of Anthropological Theory. New York: Thomas Y. Crowell Company; pp. 514-567.

Paul A. Ericson, Liam D. Murphy. (2013). A History of Anthropological Theory. Ontaria, New York: University of Toronto Press; pp. 255-266.

11

Functionalism: The Contributions of Evans-Pritchard

E. E. Evans-Pritchard. (1929). The Morphology and Function of Magic a Comparative Study of Trobriand and Zande Ritual and Spells. American Anthropologist, 31, 619-641.

E. E. Evans-Pritchard. (1965). Theories of Primitive Religion. Oxford: Clarendon Press

Francesca Cancian. (1968). Functional Analysis of Change. Robert A. Manners, David Kaplan (Eds.), Theory in Anthropology a Sourcebook. London: Routledge.

Marvin Harris. (1971). The Rise of Anthropological Theory. New York: Thomas Y. Crowell Company; pp. 514-567.

Paul A. Ericson, Liam D. Murphy. (2013). A History of Anthropological Theory. Ontaria, New York: University of Toronto Press; pp. 255-266.

12

The Predecessors of Structuralist Anthropology

David E. Greenwald. (1973). Durkheim on Society, Though and Ritual. Sociological Analsis, 34(3), 157-168.

Emile Durkheim. (1982). The Rules of Sociological Method and Selected Texts on Sociology and its Method. New York, London, Toronto, Sydney, Tokyo, Singapore: The Free Press; pp. 60-85, 209-211.

Marcell Mauss. (2002). The Gift. London and New York: Routledge.

Marvin Harris. (1971). The Rise of Anthropological Theory. New York: Thomas Y. Crowell Company; pp. 464-513.

Paul A. Ericson, Liam D. Murphy. (2013). A History of Anthropological Theory. Ontaria, New York: University of Toronto Press; pp. 161-167, 176-187, 230-232.

13

French Structuralism and Claude Lévi-Strauss

Claude Lévi-Strauss. (1968). Structural Analysis in Linguistics and Anthropology. Robert A. Manners, David Kaplan (Eds.), Theory in Anthropology a Sourcebook (530-540). London: Routledge.

Claude Lévi-Strauss. (2009 [1955]). Primary Text: The Structural Study of Myth. Jerry D. Moore (Ed.), Visions of Culture an Annotated Reader (278-298). Lanham, New York, Toronto: Altamira Press.

Marvin Harris. (1971). The Rise of Anthropological Theory. New York: Thomas Y. Crowell Company; pp. 464-513.

Paul A. Ericson, Liam D. Murphy. (2013). A History of Anthropological Theory. Ontaria, New York: University of Toronto Press; pp. 229-239.

14

Preaparation for Final

 

Recommended Sources

 

RECOMMENDED SOURCES

Textbook

 

Additional Resources

The sources for each week are listed above

 

 

Material Sharing

 

MATERIAL SHARING

Documents

YULearn

Assignments

YULearn

Exams

YULearn

Assessment

 

ASSESSTMENT

In-Term Studies

Number

Percentage

Mid-terms

1

30

Assignment

1

10

Final

1

60

Total

3

100

CONTRIBUTION OF FINAL EXAMINATION TO OVERALL GRADE

 

60

CONTRIBUTION OF IN-TERM STUDIES TO OVERALL GRADE

 

40

Total

 

100

Course’s Contribution to Program

 

COURSE'S CONTRIBUTION TO PROGRAM

No

Program Learning Outcomes

Contribution

1

2

3

4

5

1

Acquires the basic terms, theoretical point of views and the historical evolution of anthropology.

 

 

 

 

X

2

Gains insight into the subfields of anthropology and the unique methods and applications of these fields.

 

 

 

 

X

3

Possess knowledge about conducting ethnographic study, which is the basic research method of anthropology, and designs fieldwork accordingly.

 

 

X

 

 

4

Formulates questions and evaluates research findings through analytical, critical and creative thinking by utilizing the knowledge and skills of anthropology.

 

 

 

 

X

5

Demonstrates adherence to scientific and ethical values in fieldwork and academic research and acts in accordance with these values.

 

X

 

 

 

6

Identifies social problems and develops social projects using anthropological theory and research methods.

 

 

 

X

 

7

Effectively utilizes current databases, information resources, and information technologies.

 

X

 

 

 

8

Designs interdisciplinary studies and participates in study groups by integrating disciplines alongside anthropology.

 

 

 

X

 

9

Exhibits social awareness and responsibility, approaching individual and cultural diversities with impartiality.

 

 

 

X

 

10

Acquires the ability to think, read, write and orally express English at an academic level.

 

 

 

 

X

 

ECTS

 

ECTS ALLOCATED BASED ON STUDENT WORKLOAD BY THE COURSE DESCRIPTION

Activities

Quantity

Duration
(Hour)

Total
Workload
(Hour)

Course Duration (Including the exam week: 16x Total course hours)

14

3

42

Hours for off-the-classroom study (Pre-study, practice)

14

3

42

Mid Term

1

20

20

Assignments

1

11

11

Final examination

1

35

35

Total Workload

 

 

150

Total Workload / 25 (h)

 

 

6

ECTS Credit of the Course

 

 

6